In today’s world, where appearances often take precedence over reality, people tend to indulge in show-offs beyond their means. The proverb "Chari Aana Ke Jamera, Choudah Aana Ke Machan" perfectly illustrates this mindset. It signifies a situation where someone with limited resources tries to create an extravagant image, ultimately leading to financial and personal difficulties. This behavior is commonly seen in modern society, where individuals, businesses, and even politicians attempt to present themselves as more influential or successful than they actually are, only to face repercussions later.

The trend of spending beyond one’s capacity is widespread, particularly in urban settings. Many people purchase expensive clothes, gadgets, and cars, even if it means taking loans or exhausting their savings. Social media has further fueled this tendency, where individuals constantly showcase luxurious vacations, high-end purchases, and extravagant lifestyles, often hiding the financial burden behind it. The pressure to keep up with such a lifestyle forces many into unnecessary debt, creating long-term economic instability. Instead of prioritizing genuine financial well-being, people get trapped in the cycle of external validation.

This mindset is also prevalent in the business world. Many entrepreneurs, in an attempt to establish a strong market presence, invest heavily in lavish offices, high-end advertisements, and luxury perks, often overlooking the actual strength of their product or service. Such businesses might initially attract attention, but when financial crises hit, they struggle to sustain themselves. Instead of focusing on building a strong foundation, their obsession with grandeur leads to bankruptcy and loss of credibility. A similar scenario is observed in the startup ecosystem, where many companies burn cash excessively on marketing gimmicks rather than improving their business model. Eventually, they collapse under the weight of their own unsustainable spending.

Even in politics, this tendency is evident. During elections, candidates make extravagant promises to the public—free services, massive development projects, and large-scale employment opportunities—without considering the feasibility of these commitments. They organize grand rallies, flood media with expensive campaigns, and create an illusion of power and influence. However, when they come into power, they struggle to deliver on their promises due to budget constraints and administrative challenges. As a result, their credibility is questioned, and public dissatisfaction grows. The inability to balance aspirations with practicality leads to failure in governance, reinforcing the lesson that mere appearances cannot replace actual work.

The education sector is no exception. Many students and parents believe that only elite institutions guarantee success. As a result, students enroll in expensive colleges without considering their financial capacity. The burden of high fees often leads to student debt, which becomes difficult to repay. Similarly, some families stretch beyond their means to admit their children to prestigious schools, ignoring the stress it brings upon their financial stability. Instead of prioritizing quality education within a reasonable budget, they chase brand names, only to realize later that success depends on skills and hard work, not on fancy degrees.

In personal life, this proverb holds great relevance as well. Many individuals, in their attempt to gain social validation, throw lavish parties, buy luxury goods, and lead an extravagant lifestyle without assessing their actual financial condition. Initially, it may provide temporary happiness and admiration, but in the long run, it results in financial instability and mental stress. True respect and recognition come from one's actions, ethics, and contributions to society, not from material possessions or showy lifestyles. A person who understands this distinction is more likely to lead a peaceful and stable life.

The core lesson from this proverb is the importance of financial wisdom and practicality. Rather than focusing on external validation, individuals and organizations should prioritize long-term stability and sustainable growth. Spending within one’s limits not only ensures financial security but also brings mental peace. A simple, well-balanced life is far more rewarding than a hollow display of wealth.

In conclusion, "Chari Aana Ke Jamera, Choudah Aana Ke Machan" serves as a timeless reminder that reality should always take precedence over appearances. Whether in business, politics, education, or personal life, making decisions based on actual resources and capabilities is the key to long-term success. The world may tempt us to indulge in superficiality, but true wisdom lies in understanding our limits and focusing on genuine growth rather than fleeting displays of wealth.

 

Human nature has a tendency to desire more than what one already possesses. Sometimes, this desire becomes so intense that one forgets the value and importance of what they already have. In this context, the famous saying, "Halfway abandoned, chasing the whole, neither half remains, nor the whole is attained," holds profound meaning. It implies that when a person leaves behind their existing resources, achievements, or situation in pursuit of something greater, they not only lose what they already had but also fail to attain what they were chasing. This proverb teaches us that excessive greed and dissatisfaction ultimately lead to loss, and one must act with patience, contentment, and wisdom.

This proverb imparts a crucial life lesson: contentment and patience are the keys to success. When a person fails to appreciate what they already have and relentlessly pursues more, they often end up losing both. This saying applies not only to material wealth but also to education, career, relationships, business, and other important aspects of life.

The roots of this proverb lie deep in our society and folk culture. In a country like India, where contentment, restraint, and wisdom are considered essential life values, this proverb attempts to teach us that dissatisfaction and greed always lead to destruction. History is replete with examples of rulers and influential individuals who, in their quest for more, lost their empires, relationships, and wealth.

In the world of business, this proverb holds significant importance. Often, in their haste to earn greater profits, traders abandon their stable businesses to invest in uncertain ventures. If the new venture fails, not only does the new business collapse, but the old, established business is also lost.

For example, if an investor leaves a secure investment plan to invest in a more profitable but risky scheme, and the scheme fails, they lose their capital as well. This incident illustrates that decisions driven by greed and haste often prove detrimental.

This proverb also applies to the field of education and career. Many times, students start choosing another subject before mastering one, thinking that another field might be more profitable. However, due to this instability and impatience, they fail to gain expertise in any field, leading to an unsuccessful career.

Similarly, if a person leaves a stable and secure job in search of a higher-paying job and keeps changing jobs frequently, they might end up without any good job and lose their old job as well.

Human family and social life are also influenced by this proverb. Often, people neglect their old and trustworthy relationships in search of new and attractive ones. But when the new relationships turn out to be temporary and self-serving, they realize that they have lost their old, genuine relationships.

For example, in joint families, sometimes people separate from their families to live an independent life, but when they face difficulties, they realize that their old life was more secure and pleasant.

Sometimes, out of greed, a person makes decisions that later prove harmful. For instance, a person, driven by greed, might sell their land to buy more fertile land elsewhere, but if the new land does not meet their expectations, they lose both their old land and fail to benefit from the new one.

In conclusion, the proverb "Halfway abandoned, chasing the whole, neither half remains, nor the whole is attained" teaches us the importance of balance and correct priorities in life. It reminds us that patience, restraint, and dedication to our goals are essential for success. As Swami Vivekananda said, "Arise, awake, and do not stop until the goal is achieved."

Overall, this proverb imparts a very important life lesson. It teaches us to value our current achievements and possessions and not to rush in the desire for more. If we chase something without thinking, we might not only lose what we already have but also fail to attain what we were pursuing. Therefore, it is essential to act with contentment, patience, and wisdom in life. This is the real key to success. Let us draw inspiration from this proverb and remain dedicated to our goals so that we can achieve success.

 

Technology has become an inseparable part of modern life, reshaping how we interact, communicate, and perceive the world around us. Its influence extends beyond convenience and efficiency, deeply affecting our moral landscape and human relationships. In a diverse and rapidly developing country like India, and particularly in states like Bihar, the impact of technology is both transformative and complex. This essay explores how technology alters our moral values and interpersonal relationships, using examples from India and Bihar to illustrate these changes.

Technology introduces new ethical questions that challenge traditional moral frameworks. For instance, the rise of social media platforms like Facebook, Instagram, and WhatsApp has redefined privacy, accountability, and truth. In India, the spread of misinformation and fake news through these platforms has led to moral dilemmas about the responsibility of users and tech companies. During the COVID-19 pandemic, WhatsApp became a breeding ground for rumors about cures and vaccines, causing panic and mistrust. This raises questions: Should individuals be held morally accountable for sharing unverified information? What is the ethical responsibility of tech companies in curbing misinformation?

As the ancient Indian proverb goes, “Satyaṃ bruyat, priyaṃ bruyat, na bruyat satyam apriyam” (Speak the truth, speak it pleasantly, and do not speak the truth unpleasantly). This wisdom underscores the importance of truth and responsibility in communication, a principle that seems increasingly neglected in the age of viral misinformation.

In Bihar, where digital literacy is still evolving, the moral implications of technology are even more pronounced. For example, the misuse of smartphones to record and share private moments without consent has led to ethical concerns about privacy and dignity. The moral landscape is further complicated by the intersection of technology with deeply rooted cultural norms, such as gender roles. While technology empowers women in Bihar by providing access to education and employment opportunities, it also exposes them to online harassment, forcing society to confront new moral challenges.

Moreover, the rise of artificial intelligence (AI) and automation presents ethical questions about job displacement and human dignity. In Bihar, where agriculture and small-scale industries are the backbone of the economy, the introduction of AI-driven tools could lead to unemployment and economic inequality. This raises a moral question: Should technological progress be prioritized over the livelihoods of vulnerable communities? As Mahatma Gandhi once said, “The true measure of any society can be found in how it treats its most vulnerable members.” This principle reminds us to consider the human cost of technological advancement.

Technology has revolutionized human relationships, offering both opportunities and challenges. On one hand, it has bridged geographical distances, enabling people to stay connected with loved ones. For instance, migrant workers from Bihar, who often move to other states for work, rely on video calls and messaging apps to maintain relationships with their families. This has strengthened emotional bonds and provided a sense of continuity in their lives.

On the other hand, technology can also lead to emotional isolation and superficial relationships. In urban areas of India, the prevalence of smartphones has created a culture of constant connectivity, yet many people feel lonelier than ever. The phenomenon of "phubbing" (phone snubbing), where individuals prioritize their devices over face-to-face interactions, is becoming increasingly common. In Bihar, where community and family ties are traditionally strong, the intrusion of technology risks eroding these values. For example, young people spending excessive time on social media may neglect their responsibilities toward their families, leading to generational conflicts.

As the famous proverb goes, “A man is rich in proportion to the number of things he can afford to let alone.” This highlights the importance of balancing technological engagement with meaningful human connections.

Additionally, the commodification of relationships through dating apps and online platforms has altered the way people perceive love and companionship. In Bihar, where arranged marriages are still prevalent, the rise of dating apps like Tinder and Bumble has introduced a new dynamic to romantic relationships. While this provides young people with more choices, it also raises questions about the commodification of relationships and the erosion of traditional values.

As the poet Rumi once said, “The minute I heard my first love story, I started looking for you, not knowing how blind that was. Lovers don't finally meet somewhere. They're in each other all along.” This poetic insight reminds us that love is more than a transactional experience—it is a profound human connection.

Technology has the power to uplift marginalized communities, but it also exacerbates existing inequalities. In Bihar, one of India's poorest states, digital initiatives like the Digital India program have brought significant changes. For instance, the adoption of mobile banking and digital payment systems has empowered small businesses and farmers by providing access to financial services. This has not only improved economic conditions but also altered moral perceptions about trust and transparency in financial transactions.

However, the digital divide remains a pressing issue. While urban centers in India enjoy high-speed internet and advanced technologies, rural areas in Bihar often lack basic infrastructure. This disparity creates a moral dilemma: Should access to technology be considered a fundamental right? The unequal distribution of technological benefits raises questions about justice and fairness in society. As Dr. B.R. Ambedkar once said, “Justice has always evoked ideas of equality, of proportion of compensation.” This principle underscores the need to address the digital divide to ensure equitable access to technology.

Furthermore, the gig economy, driven by platforms like Uber, Swiggy, and Zomato, has created new employment opportunities but also raised concerns about worker rights and job security. In Bihar, where unemployment is a significant issue, many young people are turning to gig work as a source of income. However, the lack of labor protections and benefits in the gig economy poses ethical challenges, forcing society to rethink the balance between technological innovation and worker welfare.

Technology has also influenced cultural values, often creating a tension between tradition and modernity. In Bihar, where traditional practices and customs hold significant importance, the influx of technology has led to a cultural shift. For example, online matchmaking platforms have transformed the institution of marriage, offering young people more autonomy in choosing their partners. While this is a positive development, it also challenges traditional norms of arranged marriages, leading to moral debates about the preservation of cultural heritage.

Similarly, the popularity of streaming platforms like Netflix and YouTube has introduced global content to Bihar's youth, influencing their aspirations and lifestyles. While this exposure broadens horizons, it also raises concerns about the erosion of local culture and values. The moral question here is: How can societies balance the benefits of technological progress with the preservation of cultural identity?

As the saying goes, “A nation's culture resides in the hearts and in the soul of its people.” This reminds us of the importance of safeguarding cultural heritage in the face of globalization.

Moreover, the rise of digital entertainment has changed the way people consume media. In Bihar, where folk music and traditional performances are an integral part of the culture, the shift to digital platforms threatens the survival of these art forms. This raises ethical questions about the role of technology in preserving cultural heritage and promoting local talent.

As technology continues to evolve, the need for ethical responsibility becomes paramount. In India, the government has taken steps to regulate technology through laws like the Information Technology Act, but enforcement remains a challenge. In Bihar, grassroots initiatives to promote digital literacy and ethical use of technology are essential to address moral and social issues. For example, NGOs and educational institutions can play a crucial role in teaching young people about online safety, privacy, and the responsible use of social media.

Additionally, tech companies must be held accountable for the societal impact of their products. For instance, the design of algorithms that prioritize sensational content over factual information has contributed to the spread of misinformation. Ethical considerations should be integrated into the development and deployment of technology to ensure that it serves the greater good. As the philosopher Immanuel Kant famously said, “Act only according to that maxim whereby you can, at the same time, will that it should become a universal law.” This principle of universalizability can guide ethical decision-making in the tech industry.

Education plays a pivotal role in shaping how individuals and communities navigate the moral challenges posed by technology. In Bihar, where literacy rates are improving but still lag behind the national average, there is a pressing need for digital literacy programs. These programs should not only teach technical skills but also emphasize ethical behavior, critical thinking, and responsible use of technology.

For example, schools and colleges in Bihar can incorporate modules on digital ethics, covering topics such as cyberbullying, online privacy, and the impact of technology on mental health. By fostering a culture of awareness and responsibility, we can empower individuals to make informed decisions and navigate the complexities of the digital world. As the ancient Indian saying goes, “Vidya dadati vinayam” (Knowledge gives humility). This highlights the transformative power of education in shaping ethical behavior.

Technology is a double-edged sword, capable of both enriching and disrupting our moral landscape and human relationships. In India, and particularly in Bihar, its impact is profound, offering opportunities for progress while posing significant ethical challenges. As we navigate this digital age, it is crucial to foster a culture of responsibility, ensuring that technology serves as a tool for empowerment rather than a source of division. By addressing the moral dilemmas and social implications of technology, we can create a more equitable and connected society, where human relationships thrive in harmony with technological advancements.

Ultimately, the key lies in striking a balance between embracing technological innovation and preserving the values that define our humanity. Through collective efforts—by governments, tech companies, educators, and individuals—we can harness the potential of technology to build a better future for all. As the wise proverb reminds us, “The best time to plant a tree was 20 years ago. The second best time is now.” Let us act now to shape a future where technology serves as a force for good, enriching our moral landscape and strengthening our human connections.

_{1. Democracy, Governance, and Politics}

_{Indian Thinkers}

• _{“A nation's greatness is reflected in how it treats its weakest members.” – Mahatma Gandhi}
• _{“The essence of democracy is the willingness to cede power.” – Atal Bihari Vajpayee}
• _{“There is no meaning of democracy if the people are not well-informed.” – Dr. Rajendra Prasad}
• _{“Good governance is not fire-fighting but fire-prevention.” – Narendra Modi}

_{Western Thinkers}

• _{“A government for the people must depend on the intelligence, morality, and justice of the people.” – Grover Cleveland}
• _{“Democracy is not just the right to vote, it is the right to live in dignity.” – Naomi Klein}
• _{“The greatest threat to democracy is the indifference of its citizens.” – Aristotle}
• _{“The most important office in a democracy is the office of the citizen.” – Louis Brandeis}

_{2. Education and Knowledge}

_{Indian Thinkers}

• _{“Education should not be confined to schools. It should encompass all aspects of life.” – Rabindranath Tagore}
• _{“A pen is mightier than a sword, but only if it has been sharpened by knowledge.” – Dr. S. Radhakrishnan}
• _{“A learned man is respected everywhere.” – Chanakya}

_{Western Thinkers}

• _{“The mind is not a vessel to be filled, but a fire to be kindled.” – Plutarch}
• _{“The aim of education is the knowledge, not of facts, but of values.” – William S. Burroughs}
• _{“Education makes a people easy to lead, but difficult to drive; easy to govern, but impossible to enslave.” – Peter Brougham}

_{3. Economy, Growth, and Development}

_{Indian Thinkers}

• _{“True development is not in wealth, but in the well-being of all.” – Vinoba Bhave}
• _{“A business that makes nothing but money is a poor business.” – J.R.D. Tata}
• _{“A just society is that society in which ascending sense of reverence and descending sense of contempt is dissolved into the creation of a compassionate society.” – B.R. Ambedkar}

_{Western Thinkers}

• _{“An economy that fails to serve the people ceases to have legitimacy.” – John Kenneth Galbraith}
• _{“Economic growth without social progress lets the great majority of people remain in poverty.” – John F. Kennedy}
• _{“The welfare of a nation can scarcely be inferred from a measure of national income.” – Simon Kuznets}

_{4. Social Justice and Equality}

_{Indian Thinkers}

• _{“So long as you do not achieve social liberty, whatever freedom is provided by the law is of no avail to you.” – B.R. Ambedkar}
• _{“No one is free until we are all free.” – Savitribai Phule}
• _{“It is not enough to be compassionate; you must act.” – Mother Teresa}

_{Western Thinkers}

• _{“Justice delayed is justice denied.” – William E. Gladstone}
• _{“Prejudice is a burden that confuses the past, threatens the future, and renders the present inaccessible.” – Maya Angelou}
• _{“A nation should not be judged by how it treats its highest citizens, but its lowest ones.” – Nelson Mandela}

_{5. Ethics, Morality, and Integrity}

_{Indian Thinkers}

• _{“Even if there is only one virtuous man in a village, he is enough to keep the entire village on the right path.” – Swami Vivekananda}
• _{“When wealth is lost, nothing is lost; when health is lost, something is lost; when character is lost, everything is lost.” – Pandit Madan Mohan Malaviya}
• _{“Truth alone triumphs.” – Mundaka Upanishad}

_{Western Thinkers}

• _{“The only thing necessary for the triumph of evil is for good men to do nothing.” – Edmund Burke}
• _{“You cannot escape the responsibility of tomorrow by evading it today.” – Abraham Lincoln}
• _{“The greatness of a nation can be judged by how it treats its weakest members.” – Mahatma Gandhi}

_{6. Environment and Sustainability}

_{Indian Thinkers}

• _{“When the last tree is cut, the last river poisoned, and the last fish dead, we will realize that we cannot eat money.” – Native American Proverb (quoted by Indian environmentalists)}
• _{“Nature has enough to fulfill everyone’s needs, but not enough for even one person’s greed.” – Mahatma Gandhi}
• _{“A river is more than an amenity, it is a treasure.” – Sunita Narain}

_{Western Thinkers}

• _{“We do not inherit the Earth from our ancestors, we borrow it from our children.” – Native American Proverb}
• _{“The environment is where we all meet; where we all have a mutual interest.” – Lady Bird Johnson}
• _{“Look deep into nature, and then you will understand everything better.” – Albert Einstein}

_{7. Science, Technology, and Innovation}

_{Indian Thinkers}

• _{“Let us sacrifice our today so that our children can have a better tomorrow.” – A.P.J. Abdul Kalam}
• _{“The true laboratory is the mind, where behind illusions we uncover the laws of truth.” – Jagadish Chandra Bose}
• _{“Research is creating new knowledge.” – C.V. Raman}

_{Western Thinkers}

• _{“It is not the strongest species that survive, nor the most intelligent, but the ones most responsive to change.” – Charles Darwin}
• _{“Innovation is seeing what everybody has seen and thinking what nobody has thought.” – Albert Szent-Györgyi}
• _{“Technology will never replace great teachers, but technology in the hands of great teachers can be transformational.” – George Couros}

_{8. Nationalism and Patriotism}

_{Indian Thinkers}

• _{“The preservation of freedom is not the task of soldiers alone. The whole nation has to be strong.” – Lal Bahadur Shastri}
• _{“Jai Jawan, Jai Kisan.” – Lal Bahadur Shastri}
• _{“A country’s greatness lies in its undying ideals of love and sacrifice that inspire the mothers of the race.” – Sarojini Naidu}

_{Western Thinkers}

• _{“A nation is not conquered until the hearts of its women are on the ground.” – Cheyenne Proverb}
• _{“True patriotism hates injustice in its own land more than anywhere else.” – Clarence Darrow}
• _{“The duty of a patriot is to protect his country from its government.” – Thomas Paine}

_{9. Women Empowerment}

_{Indian Thinkers}

• _{“Climbing to the top demands strength, whether it is to the top of Mount Everest or to the top of your career.” – Bachendri Pal}
• _{“The day a woman can walk freely at midnight on the roads, that day we can say India has achieved independence.” – Mahatma Gandhi}
• _{“You can tell the condition of a nation by looking at the status of its women.” – Pandit Jawaharlal Nehru}

_{Western Thinkers}

• _{“The best protection any woman can have is courage.” – Elizabeth Cady Stanton}
• _{“Women, like men, should try to do the impossible. And when they fail, their failure should be a challenge to others.” – Amelia Earhart}
• _{“There is no tool for development more effective than the empowerment of women.” – Kofi Annan}

_{Quotes on Women Empowerment from Indian and Western thinkers across different themes to strengthen your UPSC, UPPSC, and BPSC mains essays.}

_{1. Women and Strength}

_{Indian Thinkers}

• _{“A woman is the full circle. Within her is the power to create, nurture, and transform.” – Diane Mariechild}
• _{“A woman’s strength is not just in her resilience but in her ability to uplift others.” – Kiran Bedi}
• _{“The strength of a woman is not measured by the hardships she faces, but by the courage with which she overcomes them.” – Indira Nooyi}
• _{“Women should not depend on men for their strength. They should empower themselves through education and knowledge.” – Sarojini Naidu}

_{Western Thinkers}

• _{“A strong woman looks a challenge in the eye and gives it a wink.” – Gina Carey}
• _{“A woman is like a tea bag—you never know how strong she is until she gets in hot water.” – Eleanor Roosevelt}
• _{“There is no force equal to a woman determined to rise.” – W.E.B. Du Bois}
• _{“A strong woman stands firm in her beliefs, even when the world tries to silence her.” – Michelle Obama}

_{2. Women and Leadership}

_{Indian Thinkers}

• _{“Women are the backbone of any progressive nation.” – Indira Gandhi}
• _{“No country can progress without giving women equal opportunities in leadership.” – A.P.J. Abdul Kalam}
• _{“A woman leader is not just a leader for women but a leader for society.” – Priyanka Gandhi}
• _{“Women don’t need reservations; they need equal opportunities.” – Smriti Irani}

_{Western Thinkers}

• _{“The world needs strong women—women who will lift and build others.” – Amy Tenney}
• _{“If you want something said, ask a man; if you want something done, ask a woman.” – Margaret Thatcher}
• _{“Leadership is about making others better as a result of your presence and making sure that impact lasts in your absence.” – Sheryl Sandberg}
• _{“You can tell who the strong women are. They are the ones you see building each other up.” – Unknown}

_{3. Women and Economic Empowerment}

_{Indian Thinkers}

• _{“Empowering women economically is the key to a nation’s prosperity.” – Nirmala Sitharaman}
• _{“A woman’s self-reliance is the foundation of her dignity.” – P.V. Sindhu}
• _{“Financial independence gives a woman the power to make choices.” – Sudha Murty}
• _{“Women’s empowerment is about making them financially independent and socially confident.” – Nita Ambani}

_{Western Thinkers}

• _{“There is no tool for development more effective than the empowerment of women.” – Kofi Annan}
• _{“When women earn, they invest 90% back into their families and communities.” – World Bank Report}
• _{“Women’s economic empowerment is not just good for women—it’s good for the world.” – Melinda Gates}
• _{“Women should not be just consumers of wealth; they should be creators of wealth.” – Christine Lagarde}

_{4. Women and Justice}

_{Indian Thinkers}

• _{“Justice for women is not just a legal necessity but a moral obligation.” – B.R. Ambedkar}
• _{“A society that fails to protect its women is a society doomed to fail.” – Mahatma Gandhi}
• _{“The real test of progress is how we treat our women.” – Dr. Rajendra Prasad}
• _{“Crime against women is a crime against the entire humanity.” – Kiran Bedi}

_{Western Thinkers}

• _{“Justice will not be served until those who are unaffected are as outraged as those who are.” – Benjamin Franklin}
• _{“A woman’s right to equality is not negotiable.” – Hillary Clinton}
• _{“The test of civilization is in the way it treats its women.” – Charles Fourier}
• _{“Equality is not just about words but about actions that make a difference.” – Ruth Bader Ginsburg}

_{5. Women in Science, Technology, and Innovation}

_{Indian Thinkers}

• _{“Women in STEM are not just breaking barriers, they are building futures.” – Tessy Thomas (Missile Woman of India)}
• _{“The power of a nation lies in its ability to harness the potential of its women in science and technology.” – Kalpana Chawla}
• _{“Women are capable of achieving great heights in science, provided they are given the right opportunities.” – Dr. Janaki Ammal}
• _{“Let no girl think that science is beyond her reach.” – Dr. Anandibai Joshi}

_{Western Thinkers}

• _{“We need women in science, technology, engineering, and math. Without them, we won’t be able to solve the world’s biggest problems.” – Sheryl Sandberg}
• _{“Science needs women just as much as women need science.” – Marie Curie}
• _{“Girls can do anything boys can do, and more.” – Katherine Johnson}
• _{“Don’t let anyone rob you of your imagination, your creativity, or your curiosity.” – Mae Jemison}

_{6. Women and Education}

_{Indian Thinkers}

• _{“A girl’s education is a guarantee of a better future for the nation.” – Dr. Radhakrishnan}
• _{“When you educate a girl, you change a generation.” – Jyotirao Phule}
• _{“The right to education is the most powerful tool for women’s empowerment.” – Dr. A.P.J. Abdul Kalam}
• _{“Education is a woman’s best armor against inequality.” – Savitribai Phule}

_{Western Thinkers}

• _{“Education is the most powerful weapon which you can use to change the world.” – Nelson Mandela}
• _{“There is no limit to what a woman can achieve when she is educated.” – Malala Yousafzai}
• _{“An educated woman has the power to educate an entire society.” – Michelle Obama}
• _{“The seeds of change are in education, and women hold the key.” – Oprah Winfrey}

_{7. Women’s Role in Peace and Security}

_{Indian Thinkers}

• _{“Peace and security in any society depend on the safety and empowerment of women.” – Indira Gandhi}
• _{“A nation that respects women will always be a prosperous and peaceful nation.” – Mahatma Gandhi}
• _{“Women’s role in conflict resolution is as important as men’s.” – Kiran Bedi}
• _{“The hands that nurture also have the power to protect.” – Laxmi Agarwal}

_{Western Thinkers}

• _{“Women’s participation in peace-building leads to more durable solutions.” – Angelina Jolie}
• _{“There is no sustainable peace without women’s leadership.” – UN Women}
• _{“Women bring different perspectives to conflict resolution, which are crucial for lasting peace.” – Madeleine Albright}
• _{“A strong nation is one where women feel safe and empowered.” – Ban Ki-moon}